Tuesday, July 16, 2024

Jerusalem on My Mind

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Scott Smoot joins a bike tour of Jerusalem, virtually.

As I've pedaled 17,987 miles on trails around Atlanta these past four years, I've traced those miles on the globe, making virtual stops at "places I've lived or loved." My goal this year was to reach Jerusalem on my 65th birthday. A thunderstorm nixed that, so it's one day later.

Though I've never actually been to Jerusalem, it's a place I've lived or loved because I've been there in my mind before sunrise every day for at least 10 years. The morning service of the Episcopal Book of Common Prayer opens with a choice of Psalm 95 or 100, which both tell us to enter Jerusalem's gates with thanksgiving. Then the BCP assigns readings in other Psalms, the prophets, and New Testament scriptures. Then I read the day's meditation from the quarterly Forward Day by Day.

Just last week, Jerusalem was subject of a meditation in Forward. The writer, Rev. Erin Morey, commented on God's instructions in Exodus for building a worship space. The Tabernacle is modeled on the future Jerusalem temple. Minute details include the patterns on curtains. Morey reminds us, "Those texts were compiled during the period of exile in Babylon. [The editors] far from home, were describing a physical space that no longer existed in this world." So, "the words became a worship space for God's people" [italics mine].

That's the Jerusalem I enter every morning. If it's not a story of Jesus or a prophet in Jerusalem, then it's one of the psalms. In some of those, Jerusalem sounds a lot like middle school, with judges at the gates, the bullies from the "popular" clique, and former friends spreading rumors behind your back.

But I love the Jerusalem of God's promises, where nations will stream to your light, where the gates will always be open. See my blogpost about the inspiring vision of Jerusalem in Isaiah, and how it in turn underlies America's origin story, City on a Hill: Vision for America (06/2018).

One of my favorite lines about Jerusalem comes at the end of Psalm 87. It tells how people from all over the world will want to claim Jerusalem as their birthplace, concluding, the singers and the dancers will say [to Jerusalem], "All my fresh springs are in you." The editor of the Oxford Study Bible speculates that a line may be missing, but the verse makes complete sense to me, as I've practiced arts all my life. The psalm says that the city has the drama, the beauty, the lamentations, and the promise of glory, to make Jerusalem an endless inspiration.

Miles YTD 1369 || 2nd World Tour Total 17,987 miles since June 2020 || Next Stop: TBA

←← | || Use the arrows to follow the entire tour from the start.

NOTE: Later, add

Tuesday, July 09, 2024

My Dinner with Clint Smith, poet

I owe Clint Smith a blogpost. He brought a lot of attention to my blog when I wrote about his first collection of poetry. When his second collection came out last year, I wanted to return the favor, a.s.a.p.

Yet I felt funny preparing to write about Clint's Above Ground. His voice is so engaging in these poems, and he tells so much of his daily life, hopes, and memories that reading him is like listening to a particularly entertaining friend over cocktails and a good dinner. To pull out a legal pad and make notes felt wrong.

So I'm looking back over his poems the way I look back over a satisfying conversation.

[Clint Smith, photo from The Daily Stoic podcast page. Join nearly 4000 others who've read my post "Poetry of Clint Smith in Counting Descent" (07/2021).]

First, he shares snapshots of the kids -- lots of them -- mementoes of joy, wonder, laughter, exhaustion. Kids at bed time, at bath time, a baby in the womb no bigger than a fingernail, a baby strapped to Clint's chest as he dances in the grocery store -- before the manager asks him to stop alarming the customers. His boy wonders about space and the ocean. "Prehistoric Questions" about what killed the dinosaurs lead to the boy's asking, will he die, too (94). The father gives an inspired honest answer that's one of the biggest laughs of our time together. Ok, there was one bigger laugh in "You Ask Me What Sounds a Giraffe Makes" (78), but I won't spoil it by repeating his son's hypothesis.

Smith gets wistful when he sees reflections of earlier generations in his children. Setting his infant daughter into her grandfather's arms, he writes I saw the way your brows / furrowed just like his, how your eyes carry the same pools of wonder ("Roots" 25). He tries without success to explain to his son how we see stars as they were millions of years ago, but he does explain that he can see the "stardust" of his grandmother in this child she never met ("The Andromeda Galaxy is the Closest Galaxy to Our Milky Way" 92). He marks the day when he was no longer able to recall her voice (69).

He keeps coming back to his family tree - literally. It's in a park in New Orleans where his mother brought him to climb as a child, where she climbed as a little girl. In "Tree Rings" (40) he remembers how its branches bent down to the soil as if it had long been waiting to scoop us up. He shares what sounds like a memory about that tree, Two people in New Orleans fall in love under an oak tree whose branches bend like sorrow ("All at Once" 3). His grandmother's voice, he tells his daughter, was the shade under an oak tree / and her laugh was the branch that / stretched down to let you climb it ("Legacy" 51). The tree also brings up bitter reflections about Katrina and its aftermath.

He tells how he's carrying on "Tradition" making French toast with his kids, as his father and his father's father did, though he doesn't remember the recipe so much as the feel of his father's hands wrapped around his (26-7). When he hears a tone of anger creep into his voice in "Across Generations," it's the echo of men attempting / to unlearn the anger on their father's / tongues.

So his conversation sometimes turns towards anger, but Smith keeps cool. He finds indirect ways to express what's bothering him. He lets us figure for ourselves that the customers alarmed by his dancing were white. He doesn't cite studies that show that doctors are likely to discount the concerns of black women when his wife's pregnancy goes awry. He detaches himself from the story, focused on her determination to save herself and their child while the professionals tell her "It's All in Your Head" (9). He gets a "Gold Star" from onlookers for being such a good dad, leaving unspoken the stereotype of the absentee black father (72). (For a white man's perspective on a black father, see my poem Behind Prejudice, written before I saw Smith's book.)

Smith channels anger at the way things are into his anxiety for the way things will be for his children. In line at the grocery store, he hears a white woman denounce a black athlete who knelt during the national anthem, blatant disrespect that would get him killed in some places, she says, approval implied, before she tells Smith how cute his infant son is. Thanking her, Smith silently asks his son, will she or someone like her, encountering you years from now, forget you were ever this boy and make you into something you aren't ("Your National Anthem" p.22-3)? Dispassionate lists of medical history "For the Doctor's Records" morph into spiritual anxieties: I run four times a week / but usually it's away from something and another black boy was killed by police, and, I haven't cried in a long time (66). Teaching his kids to marvel at the 17-year cicadas, he's suddenly disturbed to think about the society his adult children will live in the next time the cicadas come "Above Ground" (84).

Telling about his visit to a Confederate memorial (research for his book How the Word is Passed), he imagines what it would feel like to fall asleep in my home, to wake up, and to find my children gone, "When Standing in a Cabin at the Whitney Plantation" (102). The story draws extra power from all we've heard about the delight, hopes, and fears poured into his children.

Maybe it's just my love of language, but Smith's best moments of our time together were his dissections of language itself. In "Nomenclature," he explores his mother-in-law's native language Igbo, in which subtle changes of inflection turn sight into love (34). Putting a child to bed in "Ars Poetica" he explains that poems can be about anything -- a lamp, a door, Pluto. POEMS ARE INSIDE OF ME? the child asks, lifting his shirt to see the poetry in himself. They are, his father says (82), which seems to me like a huge blessing. Most of all, I love what Smith does with "Punctuation," demonstrations of how a little mark can change a meaning,

There is something in your eyes I can't get out.
There is something in your eyes; I can't get out.

 I am trying to help
  or
 I am trying to run away

each example better, deeper, more sorrowful than the last (96).

I enjoyed our time together, and I revisit it often. Can't wait for the next time.