Blind leading the blind – is that a fair way
to describe commentary on scripture, product of lay people, by lay people, for
lay people? If so, The Pilgrimage at St.
James’ might do better to assign forty essays to our clergy. Certainly, that
would be easier than herding thirty-plus parishioners to the deadline, though
Fr. Roger and Fr. Daron might lose sleep.
When it comes to seeing God clearly, the blind and untaught sometimes have the advantage in scripture. “One thing I know,” says an exasperated beggar to a panel of learned religious leaders, “that though I was blind, now I see” (John 9.25). His experience of God’s healing power makes him an eloquent witness, though he knows nothing about Jesus, not even his name. The church in its first couple hundred years grew on little more than hearsay and a network of relationships and correspondence. Early Christians’ “Scripture” was Torah and the Prophets, and their re-interpretation of that scripture is the scaffolding of our New Testament.
This
booklet’s volunteers did go into this project blind, in that none knew in
advance what might be contained in the passages assigned them for a particular
day. Yet several write about the
pleasure of having their eyes opened to connections between readings and personal
experience.
On the other hand, parishioners of St. James’ are hardly "untaught." Several writers refer to the four-year
theology program “Education for Ministry” (EfM). Others cite our Adult Formation programs,
including “Looking for God in Literature.”
Writers also cite sermons and lessons learned directly from
liturgy.
But
the most important offering this booklet can make is what healed that blind man
in John’s gospel: a personal
encounter. Time and again, Scripture
tells us that the church itself is the body of Christ, all of us “members” of
that body, and Jesus present wherever two or three gather in his name.
So
enter into this booklet with eyes wide open for insight to scripture and to fellow
parishioners. Next time we ask for volunteers
to write responses to the lectionary, consider your own experience prime
material!
- Scott Smoot
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