Thursday, April 30, 2020

Theology for Breakfast: "Faith in God is Never Abstract"


Some mornings, reading meditations on the day's scripture in Forward Day by Day, I mark ideas that I should reflect on again and again. The author of meditations for February 2020 was Mark Bozzuti-Jones, a priest at Trinity Church, NYC. Reviewing what I checked there, I see a theme emerge, coalescing in a single strong statement: "Faith in God is never abstract."

The context for Fr. Mark's statement is Psalm 89.2, "You have set Your faithfulness firmly in the heavens." Fr. Mark reminds us Episcopalians of the baptismal vows that we've renewed many times, actions that we are to take. I'm reminded that the ancients called the sky "firmament" because they envisioned it as a solid globe that revolved around us.

In other writings, Fr. Mark asks us to remember specific acts in the life of Jesus, and specific people in our own lives, that demonstrate grace.

When we remember the gracious acts of others we live more graciously. Recounting the gracious deeds of the Lord also encourages and instructs us about how to behave with grace. Nothing keeps our hearts more full of compassion and love than when we celebrate God's grace in our lives. (February 18).

Back in February, the daily readings were taking us through the stories of Abraham, reminding Fr. Mark that "the Bible is, at its heart, a love story" (February 7). He explains, "Abraham knows what he wants - a family, a place to belong - and finds these things in his relationship to God." God loves Abraham even when the old man errs. Fr. Mark continues,
Abraham and Sarah fall in love with God and each other, over and over. They teach their family to do the same, and in good time Isaac and Rebekah begin to write their own love story to God. Jacob and Leah and Rachel follow soon after, and the children of Israel are firmly established according to God's promises.

One meditation isn't by Fr. Mark, but from the dark days of World War II, Forward Day by Day of November 26, 1944, reprinted now as part of a celebration of Forward's 85th anniversary. That day, the meditator described looking out from windows along the spiral staircases of old watchtowers in Europe. Windows may look in the same direction at the same things, but the perspective is different as you advance up the stairs. In the same way, our perspective on passages in scripture and events in our own lives change with time.

Firmness, remembering specifics, following our vows: these are faith, not in abstract, but in deed.

Sunday, April 19, 2020

"Deep Gloom Enshrouds the Nations" - Isaiah 60.1-3

"Arise, shine, for your light has come!" sings Isaiah in one of the canticles offered in the Episcopal Book of Common Prayer for morning worship. I've loved this "Third Song of Isaiah" for its positive vision, so much a part of American history from 1630 onwards, of a people whose way of life is a light to the nations. [I've considered America through the lens of this canticle other times: Does God Bless America? (07/2017), and City on a Hill: Vision for America (06/2018)]

But these days, I've had to pause and shudder at the second verse:

For behold, darkness covers the land.
A deep gloom enshrouds the nations.

I'll admit that I, privileged to have a home, and work, and my health, have not felt so gloomy.

  • My friend Jason has sent me a mask and daily updates of pandemic statistics that show some stabilization.
  • My students have settled into a routine of writing for me and each other on a website discussion board and checking in for Zoom meetings that usually leave me feeling better for having seen and heard the kids.
  • Brandy has loved having me home, and we take daily walks with our friend Susan.
  • Caregivers at Arbor Terrace, plus Visiting Angels Laura and others, keep Mom company day and night. When Laura has helped me to communicate on WhatsApp, Mom hasn't been aware that she hasn't seen me in weeks.
  • Though the county has closed down the Silver Comet Trail, I've been able to ride the 38 mile Stone Mountain loop once or twice a week as the weather has warmed.
For an introverted guy whose idea of the good life is writing on my blog, walking my dog, riding my bike, and closing each day with drinks, dinner, and a good book, this new life isn't so bad.

But then Susan remarked off-handedly, "We're all grieving." She didn't have to explain; I immediately teared up. I'm grieving for the way life was, the things I thought I could count on, the plans I'd made -- all gone. The wait staff who knew us by sight, the launderer who has delivered me clothes, washed and pressed for each week of classes - that's all gone, and they're hurting, I know.

Then there's the news. Every day, I'm hearing of deaths nearby and far away, a world in distress; food banks depleted; doctors overwhelmed here and abroad. NPR and our local NPR station WABE give us personal interviews with people "on the front lines," kind and courageous, but sometimes desperate.

In the past three days, I've had glimpses of a coming Zombie apocalypse, fomented by purveyors of conspiracy theories calling for getting out your guns to fight social distancing. I threw away a respectable-looking faux newspaper, its contents entirely meant to whip up indignation at China and, by extension, people of Chinese descent.

I've got to believe that most of us still know that science is true regardless of who believes in it, and that most of us still carry around in our hearts Isaiah's words, part of our American DNA:

Nations will stream to your light, and kings to the brightness of your dawning...

Violence will no more be heard in your land, ruin or destruction within your borders.

You will call your walls, Salvation, and all your portals, Praise.

Fear Not
Fr. Roger Allen, speaking in a prayer service taped before no audience in our church's small Lawrence chapel, drew our attention to a line in today's gospel that I'd overlooked. It's the story we always read in the second Sunday of Easter, when Jesus appears to the disciples and offers his wounds for doubting Thomas to touch. Fr. Roger focused on the line that set up the story: "The doors were shut." Immediately we see the relevance for us, behind our closed doors, watching Roger speak from the locked-up church.

Jesus says to the disciples, "Peace be with you." Roger takes comfort from that, but adds that we are not to be recipients of peace only.

Peace that comes from faith, and care for others, are things we can offer, even at a social distance.

Sunday, April 12, 2020

'round Monk

The music of Thelonious Sphere Monk is better than it sounds. That's the consensus, from liner notes of his early albums to on-line forums today.

Around Monk, there's an aura of reverence and mystery. To get inside that aura this past year, I read a Monk bio by Robin DG Kelley, ordered CDs, and played Monk's music regularly.

[Photo: The cover of Time makes Monk look intimidating; the text is worshipful. But in 1964, his Time's up. Rock is about to make jazz irrelevant.]

Robin DG Kelley subtitles his biography of Monk The Life and Times of an American Original, a title that raises the question, original what? Some wit in Wikipedia's article writes that Monk sounds like he's wearing work gloves when he plays the piano. Musical giant Leonard Bernstein, quoted by Kelley, says Monk's "a genius, of course," but a "crude" pianist.

On the other hand -- literally -- no less an authority than Duke Ellington, from the stage of the Rainbow Grill, announced, "Ladies and Gentlemen, the baddest left hand in the history of jazz just walked into the room, Mr. Thelonious Monk" (Kelley 430). Monk was gratified, but what about the right hand? The audience was left to wonder.

Monk in performance seems to slap at keys, with much collateral damage. (See him play "Epistrophy" with Charlie Rouse in 1963 on Youtube). For lovely recordings by Miles Davis on "'round Midnight" and Carmen McRae's wonderful tribute album, the bands filter out some of the rough edges that we hear in Monk's own playing.

But Monk could play right notes fast, had he chosen to do so. Kelley starts his biography with the story how Monk, on a dare, sight-reads a Rachmaninoff score at breakneck speed. Thus Kelley refutes both the accusations of Monk's detractors and the racial stereotypes of white admirers, to the effect that Monk was either uneducated and undisciplined or else instinctual and child-like.

That Monk could match the more popular flowing virtuosic style, but wouldn't, suggests that his interest in the music was in some other kind of beauty. Monk himself seems to have embraced that idea. His 1956 tune "Brilliant Corners" may be his way of reading the phrase "rough edges," and his title for a 1967 tune could be his motto, "Ugly Beauty."

Ellington's praise may sound like a left - handed compliment, but I think it's key. While Monk struggled for recognition through the rise of be - bop jazz, his promoters claimed that he was on the cutting edge of the movement, a visionary, ahead of his time. Not so his left hand technique, which was deeply rooted in gospel music -- he toured with an evangelist early in his career -- and in the "stride" piano of his mentors. Stride requires the left hand to leap octaves from the piano's lowest bass notes to the middle of the keyboard. That's a leap of faith unless you're an expert. The gradual movement up or down in the bass note gives the piece its structure; over that strong foundation, the right hand can indulge in whimsical dissonances for color and punctuation.

About those dissonances, Kelley writes,

Monk's chords were a product of years of training, experimentation, and a solid understanding of music theory. Monk knew it, which is why he became so annoyed when critics, musicians, even his admirers, described his chords as "wrong" or "weird."

Monk's pride and joy seems to be how he makes so much from so little. He repeats phrases to create larger patterns. That's close to the meaning of the word "epistrophy," the title he chose for an early hit that he never tired of recording. Most of Monk's song "Well, You Needn't" (a.k.a. "It's Over Now") consists of one rapid motif ("ya'NEEDn't") run up and down the scale.

His popular ballad "'round Midnight" fits the AABA profile of most American standards, but it, too, shows Monk's love of a strong bass and controlled melody. Over a slow stepwise fall of bass notes, the tune slithers around in tiny half-steps, then jumps wide intervals, suggesting sighs and outcries. Making the most of his material, Monk builds the song's B-section from a variation of the last phrase of the A-section.

I wonder if Monk resisted prettying up his compositions because he wanted the audience to see the craftsmanship -- the foundation, joints, and beams -- not a facade?

In the same way that he focused each song on just a small amount of material, Monk focused his career on a small repertoire. Monk mostly performed selections from his own narrow catalogue of around 70 tunes, played mostly at a slow speed.

He wanted spontaneity from his players, but he also commanded them to "stick to the melody." Many times, Kelley tells us how a player joining Monk on stage would feel it was a "trial by fire," even Monk's own son Toot. Monk wouldn't say what the next song would be, and wouldn't provide a written score.

Monk the man comes across as shy, but fierce in defending his music. He drove himself to ill health on club dates, tours, and concert hall performances to support wife Nellie, son Toot and daughter Boo Boo. When he suffered with what we now call bipolar disorder, his family supported him. For Monk, "family" extended to include fellow musicians Charlie Rouse, John Coltrane, Bud Powell, Sonny Rollins, and his patron the Baroness Pannonica.

The arc of Kelley's narrative is Monk's gradual building of an appreciative fan base until, just as he came into his own in the early 1960s, the folk-rock-pop industry sidelined jazz. Monk, who had been far out and avant-garde, was considered old-fashioned by 1970.

I end my year of Monk feeling comfortable with his music. It isn't pretty, it isn't smooth, but it's colorful, well-crafted, clever, whimsical, always distinctly Monk. I turn up the radio when I recognize a piece of his, and I smile.


Butterflies & Live Stream for Easter in Isolation

We Episcopalians retire the word "alleluia" from our songs and prayers during Lent. At St. James, Marietta, youngsters on Ash Wednesday bury hand-made butterflies bearing the word. The alleluia butterflies are usually resurrected for the Easter Vigil on Saturday night.

This strange year, when there could be no gathering in the church, blessings upon Child Education Director Nancy Eubanks for bringing out all those butterflies to line Polk Street, Church Street, and the 120 Loop.

The tug of the church this morning was so strong that Brandy and I joined our friend Susan in a walk from her home to the church. As we sidled past squirrels, other dogs, and one unflappable cat, Brandy appropriately barked to raise the dead.

[Photo by Susan, at the moment that Brandy noticed a dog in the distance.]

Home again, we tuned into Facebook where Fr. Daron and his family live streamed the Easter service from their living room. In his sermon, Fr. Daron said that Christ's Easter miracle doesn't erase suffering and death from our lives -- the resurrected Jesus still bears his wounds. The difference is, since God has been in the midst of suffering, sin, loneliness, anxiety, that we can be assured of light at the end of our tunnel.

But, especially in a time like this, we naturally wonder, where is that light? Fr. Daron reminded us of Martha, who believed in the resurrection at the last day, yet didn't feel comforted by that knowledge when her brother Lazarus died; the apostles, though they had the assurance of eternal life, ran away after the crucifixion. Can we be any different? Fr. Daron said, yes, because we have the Holy Spirit in our midst.


Thursday, April 09, 2020

Spivey Hall Scores with Team Sports

Just before the pandemic shut down both sports arenas and concert stages, recitals at Spivey Hall south of Atlanta already had me relating chamber music to team sports. Then a Weekend Edition sports reporter, mourning the cancellations of March Madness, compared sports to music: both bring us together with joy.

Though I get no joy from competition, I do treasure some sports memories of teamwork and personal prowess. One is the vivid memory of a high school football game in rural Mississippi, circa 1983. Junior Eric Bluntson, a little guy built like a fireplug, clutched the ball. While his teammates ran parallel to create a barrier on Eric's right, Eric weaved, dodged, deflected, and jumped over opponents eighty yards for a touchdown.

The Chamber Music Society of Lincoln Center was like that. They performed at Spivey Hall February 23. Especially in the finale of the D major woodwind quintet by Anton Reicha, contemporary of Mozart, each player took a turn with a different musical phrase while the rest of the team followed a few beats away in parallel. Throughout the set of pieces, we sensed joy and camaraderie as players kept their eyes on each other to match tempos and to attain clean cut-offs. For pauses and humorously understated endings, Gyorgi Ligeti's piece Six Bagetelles demanded most team coordination and got the most laughs.



"The Voice of the Guitar" February 29 featured guitarist Milos Karadaglic with string players of 12 Ensemble. Milos sometimes played solo, sometimes shared the stage with the strings, and sometimes gave the stage to strings alone. He was the star player, the one telling us how he fell in love with the guitar's voice, and how his appreciation developed through exposure to pioneering virtuosos, how he learned the repertoire, and how a hand injury gave him impetus to listen and learn from composers in the realm of pop music - Paul Simon, Radiohead, and the Beatles. Throughout the program, verbally and with smiles and nods, he expressed confidence and pleasure in his teammates.


Sometimes, in sports, it's an individual's superhuman feat that transcends the score. I remember an overheated gym, an overheated crowd screaming, the home team down by two at the buzzer in double overtime, when home team sophomore Brad Teague hurled the ball the full length of the court: swish for three!

Angela Hewitt's piano recital March 8 certainly qualified as a superhuman feat of precision, control, sensitivity. She played Bach's Four Duets, Eighteen Little Preludes, the Fantasia and Fugue in A minor, and, after intermission, the French Overture in B Minor, followed at last by the Italian Concerto in F major.

Even at this solo recital, there was a team aspect to the music that her playing brought out to us. That left hand so often danced around the right hand, sometimes following in parallel, or, like the basketball player guarding the one with the ball, the left hand hopped this way and that to cover the right hand's surprising pivots.

For a lovely encore, she chose the serene "While Sheep Safely Graze."


Little did we suspect that would be the final concert of the season. But the pleasure of individual virtuosity and teamwork keeps on.


    Chamber Music Society of Lincoln Center
    Spivey Hall
    Sunday February 23, 2020, 3 pm
  • Michael Brown, Piano
  • Tara Helen O'Connor, flute
  • Stephen Taylor, oboe
  • Sebastian Manz, clarinet
  • Peter Kolkay, bassoon
  • Radovan Vlatkovic, horn

    Milos: The Voice of the Guitar
    Spivey Hall
    Saturday, February 29, 2020, 3 pm
  • Milos Karadaglic, classical guitar
    with members of
    12 Ensemble
  • Eloisa-Fleur Thom, violin
  • Alesaandro Ruisi, violin
  • Matthew Kettle, viola
  • Max Ruisi, cello
  • Toby Hughes, double bass

Angela Hewitt, Piano
Spivey Hall
Sunday, March 8, 2020, 3 pm

Sunday, April 05, 2020

Little Piston Illuminates Big Picture: NPR's Positive Story

"No rant, no rage, no hype" says a self-promo at National Public Radio, and that sums up about half of the reason I listen to NPR. The network's amiable staff also work hard to find positive human angles on the stories of the day.

Boy, did I need to hear Morning Edition's airing of "The Parable of the Piston" from NPR's Planet Money podcast.

To get a handle on the world-wide effort to combat this pandemic, reporters Kenny Malone and Karen Duffin looked at one tiny piece that will go into the hundreds of thousands of ventilators that must be produced over the next few weeks, and one man involved in that effort, Todd Olson.


[Photo: The piston. From the Twitter feed of NPR's Planet Money podcast.]

We first hear Olson in his apology. "I've been working till about 10, 11 o'clock at night, so you might just have to make me work till midnight." CEO of Twin City Die Castings Company, he's used to more predictable hours, making car parts for GM and Ford.

Then he received a call from GM to join in nationwide effort to supply some 700 different parts that go into a single ventilator. He was eager join a life-saving mission called "Project V" (for "Ventilator"), joking that the name made him feel "like James Bond."

For the reporters, he explained the technical considerations to make a mold for these small integral parts, and the risk if the measurements were off by a fraction of a millimeter. As the reporters recorded him, he described the very first piston off the assembly line. He's ecstatic when it works. Then we hear...

OLSON: Well, those are the first piston parts for Project V - part of history right now. I'm going to get out of their way here. They've got some work to do. And...

MALONE: OK. How are you feeling right now?

OLSON: I'm feeling awesome. This is pretty cool. We've been in business a hundred years, and this might well be our biggest moment in a hundred years.

MALONE: That is quite a statement, Todd.

OLSON: Yep.


So, that little piece of history fits into the big picture of hundreds of thousands of people behind the front lines of the battle against the pandemic. NPR and our local station WABE have been playing us interviews with a truck driver proud of carrying loads of sanitizer and paper products where they're needed, and a nurse who understands why people "part like oil on water" when he steps into the grocery store wearing his (clean) scrubs. These are alleviating my anxiety and weariness with bad news.

Addendum: A few days later, NPR's Here and Now featured a music critic's classical picks for pick-me-ups, all from Russia. After some Glinka and Rimsky-Korsakov, she played Stravinsky's Firebird. After some percussive early parts of the ballet, she skipped to the finale, when "this solo horn rises from the orchestra." I started to tear up. As the music swelled, the interviewer Robin Young narrated what she imagined, everyone's throwing open their windows and coming out into the warmth, COVID-19 gone. I was sobbing. Does any other radio station do that? Nah. (And, of course, thank you, Stravinsky.)

Other recent responses to stories on NPR:

  • "Trans Eye for a Bible Guy" (03/2020) appreciates an episode of It's Been a Minute featuring Sam Sanders' interview with the author of "Dear Prudence" program about the observation that the Bible is full of people who are, in a way, "trans."
  • "Look into Residente" (03/2020) reports on Maria Hinajosa's extensive interview with this Puerto Rican hip-hop artist on her wonderful program Latino USA.
  • "Christmas Present: Rosemary Clooney on Fresh Air" (12/2019) responds to a re-broadcast of a wonderful on-stage interview between Terry Gross and the famous singer in the late 1990s.

Sunday, March 29, 2020

Opening Day

No one comes within six feet of any guy in bike shorts except bad drivers and buses, so my sport is safe: they won't be closing down cycling season.

Yesterday was opening day for serious biking season, and perfect for it. The sun warmed Atlanta slowly from 70 to 80 as I rode the Stone Mountain Trail for the first time this year, tenth year I've been riding that trail. Sure, there've been some spring training rides earlier this month, truncated because Paulding County closed off, first, the trailside rest stops, then the trail itself. But this was a satisfying return to places I've missed:

Clockwise, from top left: start at Martin Luther King Center on Boulevard, parking lot unusually empty; new bicycle bridge over eight lanes of I-285 to Clarkston, a vibrant town with America's highest concentration of refugees; first glimpse this year of Stone Mountain (where Hairston becomes Mountain Industrial Highway); gateway to the Lake Clair neighborhood, an underpass highly decorated with graffiti and publicly commissioned spray paint art; "Art Lot" in Avondale, not far from the original Waffle House, now a museum.

Stats in 2020, so far: From the first day of 2020, I've had 11 rides, 225 miles, average 14.8 m.p.h.
Grand total 24,124 miles, 2001 - 2020*
25,000 miles = earth's circumference. 876 miles to go.

Sunday, March 22, 2020

Bonhoeffer's Virtual Monastery for a Time of Virus

When the congregation cannot congregate, can church continue?

Because of Covid-19, our bishop has closed off all services, choir rehearsals, and pastoral visits until late May, if then. Suddenly, the book my Episcopalian friends and I were already reading seems more timely than I'd thought. Theologian Dietrich Bonhoeffer had a few ideas about the predicament of the church in a time of "social distancing."

When the Nazis broke up Dietrich Bonhoeffer's community of seminarians, the Lutheran theologian imagined ways to keep the community's worship and work going in their diaspora, described in his book Living Together (translated by Daniel W. Bloesch, Minneapolis: Fortress Press, 2015). It's a virtual monastery, built not with stones, but with scheduling.

Bonhoeffer wrote the book after his visit to English parishes, and the Anglican influence shows. So far as chapter two, Bonhoeffer has mostly given an eloquent rationale for daily habits still laid out in the Episcopal Book of Common Prayer (BCP)1979. Rise early to pray with psalms (25); read passages of old and new testaments in their entirety so that we may be "attentive listeners and participants in God's action in the sacred story [for] God is with us today only as long as we are there" (35); chant (37); make prayer a combination of fixed form and spontaneous petitions (44-45): These are all things that I've done already this morning, as most mornings, just my dog Brandy and me, Bible on the kitchen table with the prayer book open to "Morning Prayer II" (BCP 75). Of course, Bonhoeffer insists on the eucharist, central to any Episcopal Sunday service, by which we recognize our Lord, as the apostles recognized the risen Jesus only after he broke bread (46).

The morning prayer carries over into our day, Bonhoeffer writes, to achieve the "unity of prayer and work" by "finding the You of God behind the It of the day's work" (50). He recommends a midday prayer service, such as we have in the BCP (51); likewise, prayers and readings for the evening meal. At the close of the day, he recommends the service for Compline. He warns, "Don't let the sun go down on your anger" (Eph.4.26, in DB 53), and then rest assured by the Psalter's hymn to God, "Yours is the day, yours also the night."

Also timely is Bonhoeffer's chapter about "The Day Alone." Bonhoeffer teaches us to develop a habit of "silence," which he distinguishes from the inability to talk, whether that's enforced by a rule or by isolation. Receptivity is the key component of silence, as in the Gospel story of Zachary, the high priest struck dumb in the temple. "If he had accepted [God's] revelation, he may perhaps have come out of the temple not incapable of speaking, but silent" (Ernest Hello in DB 57).

Reading Bonhoeffer with friends in Education for Ministry (EfM, program of the School of Theology at The University of the South, Sewanee,TN), I have to admit that Bonhoeffer is "preaching to the choir." This four-year program fosters a community that meets once a week for worship and study. What Bonhoeffer calls meditation in silence is something we practice alone and in our seminar, "Theological Reflection," relating a small portion of scripture to our lives in order to discern how the Bible may be speaking to us alone (62).

Bonhoeffer for me slips off the track only when he preaches to the actual choir. Pure unison singing is his ideal, unadulterated by altos seeking attention (41), or by Bonhoeffer's bane, sentimentalism. He deplores "doctrinaire" attitudes towards music, though his attitude towards church music is as doctrinaire as I've ever read. I'd say unison singing, harking back to the Dark Ages, is evocative and emotional in the way such singing, beautifully done, conjures up a sentimental idea of monks and nuns singing away their days behind rose-colored glass. (I've had that dream, literally. See my blogpost of 01/2019).

Behind all of his recommendations is one stricture, repeated in many variations: It's never about you. How you feel, how you get or don't get a worshipful feeling from music or prayer or community or retreat: these are all obstacles in the way between each of us and God, and between our community and God.

Bonhoeffer attacks sentimental ideas of cloistered faith and community. Like Christ, and like Bonhoeffer himself, we are to live "in the midst of enemies," not "among the roses and lilies" (1). We imagine retreating with like-minded believers because we don't feel thankful for the little daily gifts of life:

We think that we should not be satisfied... and that we must be constantly seeking the great gifts. Then we complain that we lack the deep certainty, the strong faith, and the rich experiences that God has given to other Christians, and we consider these complaints to be pious (12).

Of all his insights, that last one is my favorite, that we confuse complaining about lack of rich faith experiences to be a sign of our superior piety.

It's a virus, Bonhoeffer writes (66). This sentimental yearning, this self-centered aloneness, even when it originates with just one member of a community, can spread to infect the whole body.

Bonhoeffer's slender volume is a book for our church in our time.

Saturday, March 14, 2020

Memo: Trans Eye for a Bible Guy

Collegiality, affability, generosity, curiosity: these are qualities we don't associate with most news shows. But Sam Sanders, host of NPR's It's Been a Minute, reviews even the news of a pandemic with optimism and empathy. Today, being an introvert who enjoys living alone, who looked forward to "social distancing," he admitted that he's already missing people.

PHOTO: Sam Sanders, top; Daniel Mallory Ostberg, by Grace Lavery, below.

One of his guests today was Daniel Mallory Ostberg, writer of the "Dear Prudence" column and memoirist. Sanders as gay man queried Ostberg, trans man, about his theory that the Bible is "all about trans people." Both host and guest grew up in evangelical churches; both felt alienated there, but also loved what they heard. Ostberg listed prophets and apostles who "transitioned" from one state to another, not least of all the Word of God who "transitioned" to be a man who dwelt among us, and transitioned again to the resurrected Jesus.

Ostberg noted the same pattern over and over, that the Lord spoke to someone who had been living one way in the world to tell them that they were really someone else. Ostberg and Sanders both could identify. Sanders read aloud from Ostberg's recent memoir a passage imagining the Jacob - who - became - Israel dealing with people who apologize forgetting to use the new name.

It's a new spin on familiar characters that enriches my understanding of them and of trans people in my life.

Sunday, March 08, 2020

Memo: Look into Residente

This Puerto Rican musician I've never heard of has imagination and a searching quality that I respond to. What little I know comes from the program Latino USA:
In 2017, one half of [a popular rap] duo, René Juan Pérez Joglar—better known as Residente—released his first solo album. To find inspiration, he took a genealogical DNA test and traveled to every part of the world that showed up in the test, where he collaborated with local musicians. Now, Residente is working on his second solo album, which involves the brainwaves of worms. Maria Hinojosa sits down with Residente to dig into the mind of the man who has experimented with so many musical genres.
His father was a lawyer and social activist, helping indigent clients. His mother is an actress and Franciscan, giving time and material goods in personal interactions with the needy. Of his faith, I know nothing; but his voice, even groping for an English expression, communicates a humility, self-discipline, and respect for the worth of everyone he meets, and of people he hasn't yet met.

His most recent project builds songs on the sounds of brain waves of worms, but also those of believers deep in prayer.

The clips from the DNA album were most striking. He told how he asked his collaborators to sing whatever they liked, including ancestral songs, and he would propose ideas for how his drum and voice could be layered in. He has shared his composition royalties with them.

Sunday, March 01, 2020

Lent: New Insight for the March Forward

Meditations in the March Forward Day by Day are by Episcopalian priest Helen Van Koevering, rector at Saint Raphael the Archangel Episcopal Church in Lexington, Kentucky. For her first meditation, Van Koevering presents an insight, new to me, that has brightened the first Sunday in the somber 40 days of Lent.

PHOTO: Walking with me to the Marietta Square Friday evening, my friend Susan stopped to point out this plant, known popularly as a "Lenten Rose."

Van Koevering comments on the season's origin story. Matthew, chapter four, tells how Jesus, hungry and alone after 40 days' retreat in the wilderness, refuses Satan's appeals to "materialism and worldly power." That's the familiar part. Van Koevering writes,

What happens in the wilderness does not stay in the wilderness, [but] plays out in Jesus' life and ministry. Jesus refuses to turn stones into bread for his own hunger, but soon feeds thousands with a few loaves and fish -- and teaches his disciples to pray for daily bread. Jesus refuses to test God's power [from the height of a tower] and later rests in that power from the height of the Cross. God's own beloved Son refuses the glamour of empire to offer the upside - down kingdom of God and the Way of Love to all.

That three refusals by Jesus to use power for his own wants should return as a three key displays of God's power working through him: that's a new insight for me. Van Koevering assures us, "The One who says that he is with us always ... is with us in our wild places too."

Sunday, February 09, 2020

The World's Fastest Man: Biography of Cyclist Major Taylor


When you stand with a crowd cheering closely-matched rivals, you may feel your own heart race in sympathy with the athletes. But when you read about a contest held 120 years ago, and your heart rate shoots up anyway, what explains that?

Your heart will race for The World's Fastest Man: The Extraordinary Life of Cyclist Major Taylor, America's First Black Sports Hero. Author Michael Kranish achieves this in chapter 14.


Before then, Kranish chronicles the life of young Marshall Taylor, son of a Civil War veteran, who earned the nickname "Major" doing stunts on bikes to promote a cycling shop. Coached by a white man, former cycling champion Louis "Birdie" Munger, Major Taylor trains with determination and perseverance, competing whenever possible -- when white men would allow him. Taylor repeatedly faced cycling star Eddie "Cannon" Bald, famous for hanging back in the slip stream of a pack and then passing all with an explosive surge at the last minute. Taylor stunned Bald with his own surge, his "jump."

By chapter 14, Major Taylor is a controversial star in America's most popular, most lucrative, sport:


Now time and money and athleticism had made him into a marvel of a man: muscular, handsome, well groomed, clean shaven. He took great care in his clothing, being able to afford the most fashionable suits, usually of three pieces, a watch on his wrist, a hat to be doffed upon entrance. He delighted in sitting at the piano, playing popular tunes and composing his own music. He wrote poetry and became an amateur photographer... He was also a man of deep faith, entrusting that God would watch over him as he regularly risked his life in such a dangerous sport. (Kranish 150)

Kranish often pauses the hero's life story for a lateral view of his world, so that we appreciate not just one athlete's stats, but what his wins and losses meant as the 20th century approached. Whites north and south were clawing back the gains blacks had made during Reconstruction. Democratic President Grover Cleveland accepted the supremacists' narrative that Southerners were magnanimous in "forgiving" blacks the indignities whites suffered during Reconstruction (48).


Major Taylor threatened the prevalent white supremacist dogma. An editorial in Cycling Life, bearing a cartoon of an ape on a bicycle, asserted that the black man is "a creature of today... a lazy, happy-go-lucky animal" unworthy of competition with whites, and unlikely to afford the $2 entrance fee to race, anyway (50). Taylor proved his stamina finishing 1787 miles in six days of continuous riding -- any time off for sleeping or eating was ad hoc -- before a sellout crowd at a New York velodrome, finishing 8th after a crash in the last 30 minutes. [See The Six Day Race, a video re-enactment of that event.]


Someone defending their identity can't accept facts. If they can't deny a fact, they have to destroy it. Taylor so threatened the white men's identity that a white man who finished after Taylor at the next big race strangled him into unconsciousness before Taylor even got off his bike (97). Southern cyclists refused to compete in a race that Taylor was expected to win and promised to harm him (98).


Racism in one way benefitted Taylor throughout his career, as any race promoted as the showdown between white and black drew huge crowds in the USA, Europe, and Australia.


Such was the case with the rematch between Taylor and a French rider named Edmond Jacquelin in May of 1901, detailed in Kranish's Chapter 14. Jacquelin had mocked Taylor after defeating him at their first match. Who will win the title of World's Fastest Man is answered in the book's title, but Kranish puts us in the saddle to appreciate what it takes for Taylor to do it, and the set up makes victory so satisfying.



[Photograph: Before their rematch, confident Jacquelin offered a handshake with a smirk. Taylor kept his game face on.]

Not long after, one white man named Kimble, outspoken racist defeated by Taylor, does an unexpected thing. With his hand on Taylor's shoulder, Kimble squares off against Taylor's nemesis Floyd McFarland, who colluded with other riders in attempts to beat Taylor. "Yes, Major Taylor did defeat me, and he didn't have to run me off the track or foul me to do it, either."


Taylor was stunned as Kimble continued to face down McFarland. "I do not consider it a disgrace to be beaten by him because he always does it fairly and that is more than any of you can do," Kimble said. Shaking Taylor's hand, he continued, "Major Taylor, I congratulate you on winning this championship race. You're the fastest and squarest man among us" (209).

From this pinnacle, the story slopes downward, as auto racing and other diversions eclipse cycling in popularity. Bitterness at continuous racism estranges his beloved wife Daisy and Sydney, their daughter born in Australia [family pictured below].




Kranish keeps the story interesting, always with those sidelong looks to the broader culture. Among the things about cycling itself that struck me:

  • Mark Twain wrote, "Get a bicycle. You won't regret it, if you live" (42).
  • New York's young police commissioner Teddy Roosevelt established a bicycle unit capable of outspeeding and outmaneuvering thieves on horseback (84).
  • A black fan of Taylor's, injured during a bike race, became a champion boxer, Jack Johnson (253).
  • Brakes were an afterthought to the bicycle, as were helmets. When Taylor landed on his head and failed to finish the race, commentators had no concept of concussion; they attributed his poor finish to insufficient training (201).
  • At first, cars were considered a fad, noisy, smelly, and dangerous compared to the elegant bicycle (197).
Kranish, Michael. The World's Fastest Man: The Extraordinary Life of Cyclist Major Taylor, America's First Black Sports Hero. New York: Scribner, 2019.

Monday, January 20, 2020

The Word Tabernacled Among Us

Sunday's sermon turned up two overlooked nuggets in a familiar passage of Scripture. The Associate Rector of St. James Episcopal Church, Marietta GA, preached on the first chapter of John's gospel. During the season of Advent just passed, we hear a substantial chunk of that chapter at the end of every service.

"John's Gospel begins where the other three gospels end," Fr. Daron said, citing the theologian studied by Tuesday Bible Study group. In the Synoptic Gospels, the apostles repeatedly misunderstand who Jesus is until the resurrected Jesus has addressed them. But John tells us up front, "And the Word became flesh and dwelt among us." John the Baptizer's first words in the Gospel are, "Behold, the Lamb of God, who takes away the sins of the world."


Fr. Daron pointed out what I've long overlooked in my Oxford Study Bible, that "dwelt" would be better translated as "tabernacled," a reference to the portable tent that housed the Ark of the Covenant while the ancient Jews wandered in the wilderness. This metaphor suggests God's glory tented in flesh, and also God traveling with us. [See photo of a reconstructed tabernacle.]


Then Fr. Daron admitted that he'd never paid attention to the Baptizer's statement, "I myself did not know him; but for this I came baptizing with water, that he might be revealed to Israel" (1.33). So, John baptized not to wash away sins, not to start a movement, but only to draw out the Messiah. The voice that told him to baptize also promised that John would see the Spirit descend upon the Messiah.

Saturday, January 11, 2020

Those Who Work or Watch This Night

I have occasion to be thankful for a couple of the guys who work alone all night.

Driving through a rainstorm to Atlanta's Soho Restaurant with friend Susan, I swerved too late to avoid a raised concrete pedestrian island suddenly revealed by my headlights in the middle of my lane, blowing out two tires.

[Photo: At the 24 hour tire shop, Susan told me to take a selfie to make a record for our adventures.]
After we'd enjoyed dinner with Suzanne, my insurer dispatched a driver from "Chuck's Towing," a big sturdy African American man in a grey sweat suit. Assessing the situation,  he manipulated vehicles as easily as I'd move a couple of lawn chairs, securing my car in the bed of his truck in less time than it took for me to figure out exactly where I wanted it to be towed. The insurer had planned for me to see a mechanic on Monday, to consult an adjuster after that, and to rent a car, with expenses and inconveniences for days. But "Chuck's" man helpfully suggested we could take care of it all tonight at a 24 hour tire shop -- Susan and I didn't know such existed -- and he located one three miles away.

He cautioned, "They'll be used tires; and it'll be run by a foreigner."  Ok with me.

In the cab of his truck, I asked about whether his shift was almost over, or just beginning. We were his first call of the night, he said; he works nights because he doesn't like driving in traffic. While we drove, he had some conversation with a supervisor via Blue Tooth and he listened to music. We got some sense of what his work day must be like, from 8PM to 4AM.

The tire shop was a garage open to the elements, crowded with tires. A lone man emerged from the back of the stacks, a black man my size (medium small) with an African accent.

"Chuck's" guy wouldn't unload my car until the tire man found two that fit my Mazda. After a few minutes watching the tire man search without success, "Chuck's" guy loudly offered to take us elsewhere, and I said we'd be going.  The tire man, eyes wide, protested that he'd just located the right ones.

"Chuck's" guy looked doubtful, but he downloaded my car.  When my bumper scraped concrete, he grabbed a couple of 2x4s from his truck to raise the front end. Packing up after settling the car, he flipped one 2x4 in the air just for fun before he tossed it into the trunk.  He was already in contact with the next driver he would rescue. Before he drove off, he told us to call if we had any more trouble. Watching him, I felt like Lois Lane rescued by Superman: Up, up, and awayyyy.

Meanwhile our tire guy went about his work rapidly.  He replaced one tire during the minute I took to find a good angle for my selfie.

When it was time to pay, I asked if anyone else would be joining him at work tonight. He seemed puzzled. "Why would I need?" He smiled and shook my hand. Soon, I was on the road with Susan, riding smoothly as if nothing had gone wrong.

These two men work through the night, mostly alone, feeling the elements, lugging heavy weights and solving incidental problems for people like me who have been known to spend all afternoon changing a single tire.

Compared to what they do, my days of readings and discussions in climate-controlled rooms, my hands clean, hardly seems like work at all. Yet the $95 charge for my tires is nothing for me, hardly more than what I paid for dinner; I guess that would be a major expense for them.

I felt awe at their expertise and kindness.

I'm comfortable at home, now, pushing words, and ready for bed.  I'm reminded of favorite lines from the Compline service in the Episcopal prayer book (134),
Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ, give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen.

Sunday, January 05, 2020

Demanding Smart Movies

Three recent movies Bombshell, Knives Out, and Uncut Gems, different as they are, share the trait of sharp, funny, overlapping lines of dialogue. They demand -- and reward -- close attention.


[Photo collage: (top) Kevin Garnett, LaKeith Stanfield, Adam Sandler in Uncut Gems, written and directed by brothers Josh and Benny Safdie; (center) the principals of Knives Out, including Daniel Craig, Chris Evans, Ana de Armas, and Jamie Lee Curtis, written and directed by Rian Johnson; (base) Charlize Theron, Nicole Kidman, Margot Robbie in Bombshell, directed by Jay Roach, written by Charles Randolph]


Uncut Gems
My friend Susan said of Uncut Gems, "I'm glad I've seen it... and I'm glad I don't have to see it again." Adam Sandler portrays a jeweler who gambles on sports, on the sale of a gem, on what he'll get pawning merchandise. He plays one bet off another to stay one step ahead of the heavies collecting what he owes. When you think he can't get himself into deeper trouble, you think wrong.

Though the story is simple, the presentation is hectic. For much of the movie, the Safdie brothers interweave at least two conversations at once, a phone often making a third. Early on, we struggle to untangle the threads of dialogue. But Sandler draws us in with his virtuoso performance, playing off interlocutors who each clamor to get something different from him. He stalls, cajoles, harangues, threatens, sweet-talks, and pleads, pivoting in an instant from crestfallen to cocksure. It's exhausting and unforgettable.



Bombshell
Bombshell dramatizes how some women at Fox News became allies to expose sexual harassment by the company's founder Roger Ailes. Screenwriter Charles Randolph and director Jay Roach keep us off-balance as a character conversing with others on screen will sometimes turn aside to the movie audience. The energy is high, especially early in the movie, as Newscaster Megyn Kelly (Charlize Theron) gives the movie audience a backstage tour of Fox, highlighting different floors in a scale model of the office building to explain the Fox's hierarchy. When a man passing by comments on her skirt, she tells us, "He's not horny, just ambitious." Actual Fox broadcasts on monitors in the background often illustrate what characters say in the foreground, as when two male co-anchors on TV banter suggestively with their female colleague just as an employee explains that Fox uses titillation and fear to hook audiences.

As Ailes (John Lithgow) feels under attack, he and his supporters isolate his accusers. The challenging playfulness of the early scenes gives way to sober scenes that unfold the painful consequences of Ailes's abuse, to the women involved, to their families, and to Ailes's own wife.



Knives out
For the murder mystery Knives Out, intricate obfuscation of a simple story is really the point. After a wealthy mystery novelist (Christopher Plummer) has apparently committed suicide, the movie toggles between past and present. In the present, detectives question each member of the novelist's family about the party on the night of the death; in flashback, we see snippets from the day of the party, so we know how each suspect is lying, and just how each family member despises the others. This interplay of past and present, verbal lies and visual truth, overt text and subtext, complicates the storytelling. Credit writer-director Rian Johnson: what a plodding affair it would have been to see the events unfold in a straight narrative line.

Friction among the characters generates sparks, fun for the actors and for the audience. Jamie Lee Curtis as the outraged eldest daughter spits nails trying to maintain command of the situation. All of the anxious family meet their foil in Daniel Craig's private investigator. His patrician southern drawl makes us suspect that Rian Johnson, naming the detective "Benoit Blanc," owes as much to "Blanche DuBois" as to "Hercule Poirot." Chris Evans plays the family's scapegoat, both devil-may-care and ne'er-do-well, who cheerfully antagonizes everyone. He shows a sympathetic side when the patriarch's young nurse "Marta Cabrera" (Ana de Armas) falls under suspicion. De Armas, vulnerable and forthright, seems to be the one genuine person on screen. We know that for a fact, because she throws up every time she tries to lie.


Rian Johnson and his collaborators pay homage to film mysteries of earlier decades. A cast of stars playing characters who all have motives to murder in a tightly-controlled location inevitably reminds us of Murder on the Orient Express, Death on the Nile, and The Last of Sheila. Decorative displays of knives recall Deathtrap. There's a life-size sailor puppet that replicates one in Sleuth. And, as Sleuth was inspired by playwright Wiliam Goldman's playing puzzle games at Stephen Sondheim's town home, the detective here sings a little of Sondheim's song "Losing My Mind."



Conclusion
Some movies go straight to the heart. In these movies, the path to the heart is a labyrinth.








Saturday, January 04, 2020

Romare Bearden, "Something Over Something Else"

My friend Susan and I enjoyed exhibitions at the High Museum of Art in Atlanta yesterday. Small drawings were the big draw for us, but we left thinking more of the exhibit "Something over Something Else: Collages of Romare Bearden."

For "Something Over Something Else," Curator Stephanie Heydt recreated an exhibition that the artist had put together forty years ago. At that time, The New Yorker magazine had just profiled him, and he got the idea of doing a "profile" of himself, represented from an oblique angle. He leaves himself and his family out of most of his collages, instead recapturing characters and sensory details that, layer by layer, tell us where he was and what he experienced.


For example, one of the pieces depicts his black neighbors in the fields picking cotton. A hand-written note beside the collage tells us that his friend's grandmother told him that all the children had to help in the fields. From this one-sentence anecdote, we grasp that this little African-American boy Romare wasn't in the same class with his community.


Characters and themes emerged from the collages. Train whistles, a boyhood friend Eugene who died young, struggles of his neighbors, a "Conjur Woman" [his preferred spelling] who worked magic in the community. Bearden's human figures often have outsized hands. Commentary by the museum pointed to some other elements: Benin masks in the presentations of Black faces; jazz music; strong older women protecting younger women and children.

For my memory's sake, I photographed the piece in the collection that seemed to be the artist's commentary on his own technique. First we notice the artist himself, his arm around a painting of two black women; then his model, facing the painting. In the lower third of the composition, we see textiles and a pencil sketch of a woman. Behind the artist, we see a cut out of a Renaissance painting of Biblical figures. It's "something over something else," layers of tradition and meaning, lots going on. It's also fun and funny, having this element of improvisation, that the artist found use for what he found.


Another piece, according to Bearden's hand-written note, depicts the sunset over Manhattan as he would see it leaving town for Brooklyn at the end of his work day. I photographed that image, struck by the combination of painted sky, photographed buildings, photographed water.
That same day, Atlanta's NPR station WABE aired a discussion of Bearden during their program City Lights. Host Lois Reitzes brought together Emory English Professor Robert O'Meally with the curator Stephanie Heydt. I learned that Bearden's friends included W.E.B. DuBois and Duke Ellington, and that novelist Ralph Ellison helped Bearden to hone those hand-written captions for his pictures.


Some of my guesses were confirmed. Born in Charlotte, NC to a well-to-do family that owned properties that other Black people rented, Bearden observed some struggles that he himself didn't have to experience. His mother wrote for Black newspapers and magazines; young Bearden did political cartoons for them.




[Photo: Bearden's family in North Carolina. Romare is the tousle-headed boy in the sailor suit.]

Discussing many influences visible in Bearden's art, O'Meally paraphrased Bearden: "As a youth, you swim like a whale with your mouth open; as you age, you learn to close your mouth."


Birds and water show up in many of Bearden's works; the experts suggested that these signified Bearden's spirituality: water for baptism and cleansing, birds for the Holy Spirit. I was reminded of Bearden's collage depicting the memorial for his friend Eugene. Bearden composes the collage in horizontal bands. Pieced-together photos make a crowd of mourners across the central band, buildings and trees peaking out behind them, images from cemeteries below them, and, across the top, outsized photos of flying pigeons. Even without the commentary, the collage speaks to us of spirit flying free.


Lois Reitzes raised the subject of Bearden's effect on playwright August Wilson. The poet-turned-playwright created a set of dramas depicting African American life in each decade of the Twentieth Century. Growing up in Pittsburgh when Bearden worked there, young August Wilson admired the "big hands" and "big hearts" in the artist's work. Resolving to meet the man, Wilson got as far as the artist's door, but couldn't bring himself to ring the doorbell. August Wilson's series of plays takes characters and settings from Bearden's art. Bearden himself appears in one play as a little boy who mourns his friend Eugene, and is left to care for the friend's pigeons. An adult character tells him to "let his pigeons go."


Observing that Bearden's playful compositions and vibrant colors express joy even when he's depicting somber subjects, Lois Reitzes asked if these works from the late-1970s were a sort of valedictory statement from an artist who had come through a decade of depression in the 1950s and the decade of Civil Rights turmoil. Her experts agreed. O'Meally related a story of Bearden's leaving the mental hospital with his father and realizing that they were passing a wall that had once displayed a mural by Diego Rivera. Hands touching the wall, Bearden realized that he could still feel the raised surfaces of Diego's paint, and he felt reassured that his art would endure; he didn't have to feel badly about not having quick success.


That makes yet another layer to Bearden's phrase, "Something over something else."

[Photo: I stepped back to capture the image of the young man who was studying the work before I got to it, and was still looking when I left. For the first time in my experience, the museum was crowded with people of diverse ages and backgrounds -- little kids, young parents, elderly couples, a high school group, couples in their teens and twenties, families speaking languages I didn't know, all taking in the different exhibits on display.]

Link to The Romare Bearden Foundation

Monday, December 30, 2019

Miles Morales Behind the Spider-Man Mask

Putting aside that Miles Morales has the super-strength and wall-climbing abilities that naturally come with a radioactive spider's bite, he's also fifteen years old. In the novel Miles Morales: Spider-Man (Scholastic, 2017) the author Jason Reynolds grounds his super-hero story in believable daily reality of a teenage boy of color, a scholarship student boarding at a mostly-white academy.

Yes, Miles can leap above the backstop to dunk a ball, but when he comes down, it's to his dorm room to deal with unwashed jeans, deodorant streaks on his shirt, stubble, eating, working while his friends go to a party, falling asleep over homework. He doubts whether the girl he likes can like him, and whether his poem for English class is any good.



[Photo: The cover of Miles Morales: Spider-Man, and the cover artist Kadir Nelson at work.]

But Miles deals with deeper self-doubts stemming from others' doubts about him. At age 13, applying for school, he wrote

...I know there are people who look at [me and my family] a certain way. The reason why is because my father wasn't always the man he is today. He was a person who didn't have anyone to steer him away from the traps of our community. Even though my neighborhood is a beautiful place to grow up, sometimes it can get complicated. And my father and his brother fell victim to the street, becoming teenage thieves, bringing problems to our neighborhood, and all of New York city. (101)

Miles writes how a life of crime caught up with his uncle Aaron. "This part of my family is also a part of me. The same fearlessness that led them to crime is what leads me to excellence." It's a sweetly earnest letter, weaponized to shame Miles when the principal accuses him of a petty theft.

Miles is not alone with his doubts. In nightmares, Uncle Aaron tells him, You're just like me. When, in his Spider-Man tights, Miles breaks a sneaker thief's wrist and beats him bloody, Miles is ashamed of himself for losing control, and haunted by his uncle's voice, You're just like me (127). He visits the county prison to meet a cousin he never knew existed, who also has nightmares in which the prison guard is "telling me I ain't never gon' be nothing," something the guard says during the day, only "in my dream, he got my daddy's voice [saying] 'You're just like me'" (195).


Finding the source of these self-doubts is the main action of the book. We're in the Marvel Universe, so there's a super-villain conspiracy involved; but we don't need to believe in magic when neighborhood men all share stories of being suspended from school. Had the teachers asked why a black boy might sleep in class, fight, or refuse to read aloud, they might have learned that he worked all night, that a white boy spit on him, or that he was ashamed of his poor reading ability (207).

The cousin in prison tells the same sort of story from his school days, tying school authorities to those that locked him up with men who all look like him, "if you know what I mean" (194). The creepy history teacher, who preaches that slavery benefitted both masters and "grafeful" slaves (117), opines that the American prison system is "the new, much smarter, form of slavery" (155).


While Miles's journey of discovery stretches out over the course of the novel, what keeps us turning pages is just the love of the characters. At school, there's Miles's jovial roommate Ganke and Alicia, the outspoken socially-conscious president of the school's poetry club. We enjoy the eccentric English teacher Miss Blaufuss, and the sympathetic librarian Mrs. Triplett. The dad is affectionate but demanding, making sure Miles learns "Helping your neighbors is the most heroic thing you can do," even if it's just cleaning up garbage left by careless sanitation workers (8). His mother, who doesn't know his secret, is wise but worried:

"I know," she said with a sigh.... "We know you're sorry. But what we don't know is what's going on with you." Her eyes glassed as she stared at Miles.
My uncle's death.
My school.
My teacher.
My newfound incarcerated cousin.
My superpowers.

"Nothing," Miles said. "Well, I mean, I guess I just feel so much pressure. But I'm ... fine."
"You sure?" His mother leaned in, her eyes lasering through the layers of him. Through the mask. (Reynolds 132)

Most of all, we love the vulnerable young man Miles that we alone can see behind his "mask."





[Photo from JasonWritesBooks.com: Jason Reynolds.]

Of course, Miles wears a literal Spider-Man mask, and poet Jason Reynolds sometimes uses literal elements of the story as metaphors. He sets the pattern with his novel's epigraph, a poem by African American poet Paul Laurence Dunbar that begins "We wear the mask that grins and lies" -- true for Spider-Man, true for a young black man responding to white assumptions.

When Miles asks the librarian about spiders, she suggests "the symbolism of the web" (111). Miles may feel alone with his troubles, but the metaphor explains what we see, how he's integral to his family and community.

The supernatural source of Miles's nightmares is a metaphor for experiences that weigh down black teens of color in real life. 

Then, Miss Blaufuss's poetry assignments draw significant thoughts from Miles. Directed to discover the origins of his own name, he learns that miles means "soldier" and morales means "moral": he's a warrior for good. Given ten minutes to write about love in a Korean sijo -- three lines, each 14-16 syllables -- Miles thinks first of his mother, but "I love you, Ma" is only four syllables. He "finds his groove" recalling what his father said about the neighborhood, and he writes, "To my father, love sometimes means--" when time's up (57). An important part of the plot concerns Miles' effort to deliver Alicia the poem that expresses his feelings for her.


Jason Reynolds on his website addresses the many kids he meets who say they hate reading, when they really mean, they hate boring books. He promises not to write boring books. In a profile of the author for the New York Times (28 October 2019), Concepcion de Leon writes, "The best-selling writer ...wants black teenagers and kids to know that he sees them." He "attempts to portray the scope of their lives -- sometimes including guns and violence but also happiness and laughter." Reynolds says, "There's always a joke somewhere. You don't go through what black and brown people have been through in this country and survive without understanding how to tap into joy." He also shows boys "crying or feeling uncertainty" because "I need boys to know that's O.K."


I hope he reaches black teens. I hope the novel also reaches white teens, like those over the years who've told me that racism is over. We need to see what some classmates may be experiencing behind a mask.

[I wrote what I know about the experience of young men like Miles Morales from my side of the color line in a blogpost The Privilege is Mine (12/2017)]

Saturday, December 28, 2019

We Need a Little Jerry Herman

In an appreciation of Broadway songwriter Jerry Herman, who died this week at 88, NPR's All Things Considered ended with a clip from the co-writer of his autobiography. She said that what annoyed Jerry Herman most was others' assumption that his optimistic show tunes were just a put-on. She said he absolutely loved life, and those lyrics were heartfelt.


[Photo: Angela Lansbury, the original MAME, with company, singing "It's Today!"]


NPR's critic Bob Mondello focused on something he called the "Jerry Herman Pulse." In every Herman score, there'd be a number that started small and slow, with a pulse in the bass, that would build to a company number with everyone singing and dancing. He said that Jerry Herman
owned... the cheer-up anthem that reminded audiences that for life to be OK, you just need a little Christmas in Mame or to put a little more mascara on in La Cage [aux Folles] or to tap your troubles away in Mack And Mabel....And again and again, as that heartbeat in the bassline came in, Broadway audiences reveled in what was always the overriding message in a Jerry Herman show - that, yes, life can come at you hard, but hold your head high. Face the future. March to that pulse because when others see your confidence, they will line up in support, filling the stage, arms in the air, singing to beat the band.
Herman's music was all I knew of Broadway during the first twelve years of my life. When I became an afficianado of Stephen Sondheim, I still appreciated Herman's effortless-seeming rhymes over buoyant oom-pah accompaniments, such as "We Need a Little Christmas":


Haul out the holly,
Put up the tree before my spirit falls again
Fill up the stocking
I may be rushing things but
Deck the halls again
For we need a little Christmas...

Puns ("haul" and "holly") and rhymes, opposites ("Put up" and "fall"): these seem natural, no effort required. Jerry Herman paired phrases in significant ways that balanced and just seemed right. Auntie Mame, feeling rejected by her grown up nephew, sings what all parents must think now and then...


Did he need a stronger hand?
Did he need a lighter touch?
Was I soft, or was I tough?
Did I give enough?
Did I give too much? (Herman, "If He Walked Into My Life")

I saw him just once, on TV during the 1983 Tony Awards broadcast. His score for the gay-themed show La Cage aux Folles, with book by Arthur Laurents, was up against Stephen Sondheim's score for Sunday in the Park with George, book by James Lapine. My mentor Frank Boggs had seen both and had written to me that Sunday was a work of art, while La Cage was something done "with crayons." Herman, accepting the award, said something that I and others took as an attack on Sondheim:


This award forever shatters a myth about the musical theater. There's been a rumor around for a couple of years that the simple, hummable show tune was no longer welcome on Broadway. Well, it's alive and well at the Palace


[Photo: Jerry Herman accepting his Tony.]

Years later, in an online interview at Broadway.com in 2004, Herman walked it back:


Only a small group of "showbiz gossips" have constantly tried to create a feud between Mr. Sondheim and myself. I am as much of a Sondheim fan as you and everybody else in the world, and I believe that my comments upon winning the Tony for La Cage clearly came from my delight with the show business community's endorsement of the simple melodic show tune which had been criticized by a few hard-nosed critics as being old fashioned…I was simply saying "thank you for letting me be what I am."

Appreciations of Herman today have focused on the positive songs and on his raising vast sums to support those who, like him, were HIV-positive.


My own personal connections are to that song "We Need a Little Christmas," something I sang with Frank Boggs's chorale, and a ballad that I learned from Barbara Cook's comeback album, from Mack and Mabel, a song I've sung at my piano. I don't have to make-believe the feelings; they're baked in:


Time heals everything,
Tuesday, Thursday,
Time heals everything,
April, August,
If I'm patient, the break will mend,
And one fine morning, the hurt will end,


So make the moments fly,
Autumn, winter,
I'll forget you by
next year, some year.
Though it's hell that I'm going through, I know
Some Tuesday, Thursday,
April, August,
Autumn, Winter,
Next year, some year--
Time heals everything,
Time heals everything,
But loving you.

Jumping from days to months to seasons to years -- Herman grows his number in a way that seems natural, effortless, real: I can love that.


I also loved to play and sing "I Don't Want to Know" from one of his flops, Dear World (1968). A waltz with some dissonant chords, the lyrics say that if life is no longer lovely, "then I don't want to know." Written for an elderly woman in a small French town, nostalgic for a way of life that's passed, it could also have been Jerry Herman, whose great successes of the early 1960s were already looking dated.


Kindness, gentleness, craftsmanship, optimism: These are qualities of Jerry Herman that we all need. Rest in Peace.

Friday, December 27, 2019

Christmas Present: Rosemary Clooney on FRESH AIR

On Christmas Day, NPR's Fresh Air re-broadcast an interview with singer Rosemary Clooney that host Terry Gross conducted on stage for a live audience in 1997, five years before Clooney's death. Clooney's warm voice is an intimate instrument, whether wrapped around lyrics of classic songs or stories from her life. Hearing her again was like a visit with a favorite aunt, a present from the past.



[Photo: Mural in Cincinnati painted to honor hometown star Rosemary Clooney]

That's not just because she and all of my aunts came of age in Cincinnati during the 1940s. All of their voices shared the midwestern "r" at the ends of words and a tone of voice that used to be called "brassy." There's affection and joy in her stories, and bluntness that makes you laugh. That's how my aunts were, and how aunts ought to be.



[Photo: Rosemary Clooney in the year after the interview, with her famous nephew George.]

We feel that Clooney draws on real feelings when she sings. Early in the interview, Terry Gross asked her guest to explain what "I'll Be Seeing You" meant to her. Clooney thought a minute, then said, "If I talk about it, I won't be able to sing it." Her "Danny Boy" moved Terry Gross to say that Rosemary Clooney makes a song new, even if you've heard it hundreds of times; Clooney's final "I love you so" moved me to tears.

She spoke with gratitude about a number of artists who helped her. She felt "sad and grateful" for the younger sister who quit the act so that Rosemary could be free to make her own career. She was thankful that producer Mitch Miller made her sing catchy pop songs that she considered to be beneath her: "Young people can take themselves too darn seriously," she said, meaning herself.  Those popular hits made the rest of her career possible. (She did warn Terry not to listen to a song called "Canasta.")  When she was hospitalized for addiction to prescription drugs, Bing Crosby sent a three-page letter of advice, and Bob Hope sent her flowers with a note, "I hope it's a boy" -- prompting her to laugh for the first time during that difficult period of her life.

Asked how she became addicted to drugs, Clooney said simply, "They make you feel real good." Everyone laughed. She added, "I miss them to this day." She bonded with the other patients. There was a woman, she remembered, who spent days painting on a canvas in one corner of their occupational therapy room. When Clooney looked, it turned out to be a portrait of the artist's drug of choice, "a pretty blue on top, and red," Clooney recalled, voice getting a little wistful.


Asked about Blue Rose, her 1956 album with Duke Ellington, Clooney shared her adoration of Ellington's under-appreciated collaborator Billy Strayhorn. Expecting, confined by doctor's orders to her home in Hollywood, she could not get to New York to record with Ellington. Instead, Strayhorn flew to her. "He would knock quietly on my door each morning," she remembered, and then he'd sit at the piano with her, finding the right keys and offering options for arrangements of Ellington songs. Back in New York, he re-arranged pieces and recorded the instrumental tracks with Ellington and the band. He flew back to Rosemary with those tapes, and coached her through her performances. He "made faces" behind the glass of the recording booth to convey what to do. Singing for Terry's interview, she finished "Sophisticated Lady" with a heartfelt dedication, "for Billy." [Read more on my blog about Billy Strayhorn 07/2008]


Clooney prefaced Billie Holliday's "God Bless the Child" with a memory of the great singer foretelling that the child Clooney carried then would be her first girl. Holliday wanted to be the godmother, "because it takes a bad woman to be a good godmother." That's what happened; Holliday died soon after.


Concluding the concert with "Our Love is Here to Stay," Clooney thanked the audience for their "attention" and "affection."



[Photo: During the hour of the interview, I listened on my phone as I walked Brandy along Marietta's new brick walkway, mostly deserted on a sunny Christmas afternoon.]